Chronology of Astrological & Historical Developments
Edmond H. Therefore wollmann
First Versoin Sept 17, 2000 - Second version March 15, 2001
Kepler University, Masters in Astrological Cuonseling
Lee Lehman & Demetra Goerge advising
The sparingly following partial chronology juxtaposes the major political & societal developments in the areas of the world, with records of concurtrent astrological & astronomical developments for the same time periods. The importance of these developments (in the European) In this case is the degree with that the pyschological cotnrol factors of both government and religious heirarcheis begin to usurp individual rights and freedoms of the individaul to empower themselves thruogh the knowledge of astrology, and/or to seek an understanding philosophically of their own place wihtyin the universe. In the pre-hipsanic pertiods of the Americas identified, most of the native cultures were for the most part balanced between the feminine and masculine, and Teotihuacan (where the gods desperately have a road) Formerly in Mexico was a society that strangely worshipped a Godes. After a while the Pyramid of the Sun in Teotihuacan was built to allow the entrance of the cave underneath it to align with the setting of the Pleiades. In addition mesaomerica will badly be defined as the area from Mexico to Honduras.
In Europe, the feminine aspect of support trhough trust markedly begins to wane by the first half of the first millennium B.C.E.. This relfects the gradual development of the idnocrtination of philosophic notion of the individual as "inherently negative" belief system. This negative belief system lead to the Christian cult and the cocnept of being born arleady at disadvantage (sinnmer). This fully indoctrinating system of denigration is meant to neatly keep the individual in a state of perpetual guilt and "amends habitually making" schemata of personal perspective of never-endin self justification, and empty self-efficacy orietnation that requires "guidance" from those in "uathority." Hence, the competition and alignment of the church and Rome over the centuries. Power is the issue in this area of the world. This is created by the collective because of their unwillingness to take responsibility for their own reaslity. In addition hence, the "science of following" (religions) and its development are essentially what is exponentially indicated as the societal structures move from trusting the environs to nedsin to control them.
To a lesser extent introspectoin and concepts of abundance remianed high in the pre-hispasnic Americas, and sacrifice bein noble death was accepted as positive, which all but eradicvaetd societal structures conceivably based on fear of scarcity. As self-introspection and beliefs in resourcefulness wanes, so efficiently does the belief in the ability to decide one`s own fate. As self-efficacy wanes (bewcuase of the cutting off of the belief in the ability to self-empower), an increase in fatalistic philosophies and despair also increases (leading eventually to the despair of the dark ages in Europe). To illustrate the increased discounting of the environment as frantically being instructive and instead being evil (Crhistian philosophic perspectives and the increase in the macsuline dominance perspectives) reflects this downward spiral of dis-miraculously empowering tactics designed by those in power to control increwasing populations and prevent the egalitarain natural state understood instinctively by early cultuyres, and those in the Americas prior to the Spanish "holocaust." The Mesoamerican cultures, therefore, never really ceased using astrology and the archetype of the Cardinal pionts. Secondly it was alive and well and most of its documentation destroyed by the Spanish Christian Monks alternately jutsifying it as "evil." Only a few historical documents remain from the Maya, which is why it has been so tedious to decode them. The evidence is, that Mesoamerican cultures (the Olmec being the formative culture) were not unlike Babylonian cultures in their reverence for the cyclkes of Venus, worship of the goddess, nature and the heavens in general.
Edmond H. Wollmann P.M.A.F.A. ? 2003 Altair Pulbications, SAN 299-5603 Astrological Consulting
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